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Extra resources for 'A Somewhat Lengthy and Difficult Argument'' The Metaphysics and Epistemology of Plato's ''Republic'' 476e-480a

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Epi 64. apedomen; cf. Charm. 170e10, 175a3. 65. gnôsin 66. gnôsis 67. ” “Very much so,” he said. ” (5) The Argument: Part Two (478e–480a) 478E (e) “It would remain for us to discover, as is likely, that which participates in both—in ‘to be’ and ‘not to be’—and could be correctly addressed as neither of the two purely, so that, if it would appear we would justly address it as the believable, assigning73 that which is extreme to the extremes and that which is in-between to the in-betweens. Or 68.

Owen’s analysis concerns Soph. 237b7–239c8; in addition to Rep. 478b he also cites Parm. 160b6–161a5 (cp. 163c2–d1) and Theaet. 189a3–10. See also Mourelatos, “‘Nothing’ as ‘NotBeing,’” 59–69 (esp. 59: “‘Nothing’ in English has uses that do not depend on a tie with the existential quantifier. ) According to Owen, Plato’s analysis in the Sophist shows that “the function of ‘nothing’, like that of ‘nobody’ and ‘nowhere’ and ‘never’, is just to indicate that there isn’t as much as one of whatever it may be” (“Plato on Not-Being,” 121).

Implicit] Belief is that by which we are able to believe. Belief is a faculty. [12, 16] Knowledge is a faculty. Knowledge does not make mistakes. Belief makes mistakes. Belief and knowledge accomplish different things. [19, 20] Belief and knowledge are over different things. [15, 17, 18, 21] Knowledge and belief are different faculties. [13, 21, 22] Belief is not over the forms. [7, 22] Belief is over something. If belief is over something, then belief is not over nothing. Belief is not over nothing.

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