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By Dean L. Overman

.cs95E872D0{text-align:left;text-indent:0pt;margin:0pt 0pt 0pt 0pt} .cs5EFED22F{color:#000000;background-color:transparent;font-family:Times New Roman; font-size:12pt; font-weight:normal; font-style:normal; } .csA62DFD6A{color:#000000;background-color:transparent;font-family:Times New Roman; font-size:12pt; font-weight:normal; font-style:italic; } many of the brightest clinical minds of our time, from Albert Einstein to Stephen Hawking, have made superb insights into the earliest origins of the universe, yet have didn't eventually become aware of why there's something instead of nothing—why we exist. In A Case for the lifestyles of God, Dean L. Overman examines the newest theories in regards to the origins of the universe and explains why even the main refined technology can simply take us up to now. eventually we needs to make a jump of religion to appreciate the area, and Overman argues bounce into theism presents the main fulfilling conclusions.Overman explores basic questions about why our global exists and the way it capabilities, utilizing ideas of good judgment, physics, and theology. In a time while faith and technology are frequently portrayed as diametrically hostile, A Case for the life of God provides a clean view of the interaction among technological know-how and faith and makes a compelling case for the life of God and his function in our global.

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Extra resources for A Case for the Existence of God

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What many readers of Adler’s significant writings do not know is the story of his conversion experience. Many years after the development of his argument for the existence of God, he experienced a personal God, disclosed to him as a presence in a hospital room. Adler then dramatically moved from what he called a “dead faith” to a transformational belief in the reality of God. Deeply moved by his experience of that reality, he converted to the Anglican faith and later died a Roman Catholic. I will let Adler describe his story 13 A CASE FOR THE EXISTENCE OF GOD in his own words later, but for now I only point out how his story confirms Buckley’s insistence that, when concerned with the knowledge of God’s existence, the rational can never be separated from the experiential.

Given that Kant’s thought was founded on flawed Newtonian physics, it is surprising that his influence remains so powerful in contemporary thought. In a later discussion of quantum physics I will address how certain quantum physicists hold that Kant’s epistemology is undermining current moral philosophy and jurisprudence. I turn now to a closer look at Kant’s theory of knowledge for the purpose of examining it in the light of our current understanding in contemporary science. IN ATTEMPTING TO SYNTHESIZE R ATIONALIST AND EMPIRICAL PHILOSOPHIES, KANT DEVELOPED AN INCOMPLETE, OVERLY RESTRICTIVE THEORY OF KNOWLEDGE.

They powerfully influence how we interpret evidence and make conclusions about the nature of reality. Recently, my classmate, Richard Smalley, who received the 1996 Nobel Prize for Chemistry, died after a six-year struggle with cancer. He was the leading academic in the area of nanotechnology. At the time of his death, his worldview was dramatically different from the worldviews expressed by Sagan and Weinberg. After receiving the Nobel Prize, he began to reflect on matters of faith and eventually made a leap of faith toward Christian theism.

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